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Showing posts with label spirituality. Show all posts
Showing posts with label spirituality. Show all posts

Wednesday, October 06, 2010

I don't know

I'm not sure how to write this post. It may go through many iterations and lose these first lines. It's not often I have an experience leaves me with confused emotions that can't quite sort through right away. But that is me, now. I got (figuratively) socked in the solar plexus last weekend, and I'm still sucking air.

The weekend itself was very good. My high school class met for our 40-year reunion. It was a bit of a shock to my system to stroll by the homecoming game and realize that my own children are all far too old to have been playing in that game. But, chagrin at the passage of time aside, it was very good to connect with the people who share memories with me that no one else holds. "Roz at 15" is nothing I particularly want to put up on display, but it is part of me, and the connection with my cohort, and particularly some old friends, was a good thing. 

The dismay comes from encountering a friend's experience of those 40 years and realizing the brush I myself had with calamity.

My experience

Chris wasn't a particularly close friend; I didn't travel in the sphere of cheerleaders and Homecoming Court candidates. But she was bubbly, likable, and kind. We might chat if we had a class together, but that was about it. In the fall of our senior year, she and a number of other girls from my high school began to get involved in a religious group whose focus was keeping kids off drugs and getting to know Jesus. Though reared a Catholic, I hadn't paid much attention to my faith since I was confirmed and was of the opinion that the evidence for the truth of Christianity was pretty thin. But when one of the girls, someone who wouldn't normally go out of her way to talk to me, invited me to go to one of the meetings, I agreed.

I found an extremely warm and dynamic group of the most non-loser type of teens I'd ever met. They were enthusiastic, prone to shaking hands with vigor, and they talked about Jesus as if he was personally the most exciting thing that had ever happened to them. To say I was intrigued is an  understatement.

We sat cross-legged on the linoleum tile floor of a small church of a denomination I'd never heard of. At the front of the room were four guys who looked to be in their 20s, scruffy enough to be credible to teens in 1969. One of them was a good guitarist—people sang songs I have no memory of now.  You'd think I could remember what actually went on at the meetings, but I don't. There was talk about scripture and what it meant (occasionally including a super-spiritualized interpretation of a single verse out of context), talk about how God really will speak to us today, etc. I liked it a lot. The part of me who was seeking for God, love, connection and meaning responded. I began to lean into believing.

I still struggled with a rational basis for belief. I asked questions about specific scriptures—I remember that people took the time to answer me, but I don't remember feeling completely satisfied. Do I really remember the process in my faith and my emotions? No I don't. I can only guess from what I remember of my actions.

There was one meeting when we came to what normally was the end of the activities. A lot of people got up and left, but some of us stuck around, probably because the guys in front were still sitting on the table. One of them said that, since they hadn't actually announced the end of the meeting, the Lord must have meant those other people to leave and us to stay because he had something big in store that was intended for those who remained. I guess we prayed for a while, then one of the leaders began to utter a message in tongues. I don't remember whether I was freaked out by that, but then he or another guy began to speak what he said was an interpretation of what had been said. He addressed individual messages to people in the room. It went on for about 20 minutes. Here and there, a girl began to cry audibly. I was struck by it, but likely my primary emotion was that I felt left out because I wasn't mentioned—I don't know.

More and more, as I hung around with friends from the group, the more dedicated ones would talk about listening to tapes of talks or getting rebaptized. They were thrilled. I was hesitant. I began to back away and eventually stopped going.

The article

About ten years after I graduated, a series of disturbing articles appeared in my hometown newspaper. That group hadn't dissolved; in fact, it had deepened its impact on its members. Many had moved to New Mexico and broken contact with their families. The leader was elusive, members wouldn't talk to the press. There were scattered reports of suicides of people who had left or been expelled from the group. Distraught parents were quoted. On the front page were the smiling senior pictures of seven area women who were among those who had dropped from sight. One of them was Chris.

I was heartsick. I hadn't known her well, but I had been fond of her. Even so, it surprised me to realize how distressed the news made me. Apparently, (I don't recall this), I wrote Chris a letter addressed to the ski resort they'd turned into their enclave. Of course I never got a reply. I prayed for Chris consistently, if not particularly frequently, for the next 30 years. I continue to this day.

Now
I spoke with Chris at the reunion. She left the group (which has apparently since dissolved) in 1998. She goes by another name. They all changed their names several times, coinciding with moving to new locations, and it was too much trouble to go back to her birth name. She remembers with gratitude the letter I wrote her, apologizing that she hadn't been allowed to respond. She is married, apparently happily, and says that she's experienced a huge amount of healing from her experience in what turned into a serious and destructive cult. She has an alive and vibrant faith and is active with her husband in their church.

After I returned home, I pulled out my trust toolbox and looked for more information. I found the series of newspaper articles of which I'd only seen the first one. I found information on web sites concerning indie bands with which that good guitarist had played. I found accounts written by former members. I spent a whole day in front of my computer, absorbing the enormity of the travesty that had been foisted upon men and women who were beloved children of God.

One of the accounts was written by a young man who had been ejected from the group in the mid-1970s. His reports of the rapid deterioration of spiritual sanity and psychological health during the few years he was involved make me dread learning more about what happened in the 20-odd subsequent years that Chris remained and rose to leadership. How can anyone not remain deeply scarred by the deep betrayal of self that would have been necessary? Yet -- God's mercy and power transcends all things. I realize that I don't understand. I'm concerned. I'm not in charge or even directly involved. I trust God.

Me
Until last weekend, when I spoke with Chris and then started learning more, it was all just a vague memory. Now, it feels like present trauma, as if a sniper's bullet had picked off the person standing behind me in line at the bank. In high school, I wanted what Chris wanted -- and more. I wanted to have friends, to be included by people who were more attractive and successful than I, to experience love and acceptance, to know God, to be part of something significant. Chris became trapped -- or trapped herself. I went free, relatively speaking, to an encounter with God and a freshening of faith a mere year or two later.

It could have been me. It wasn't me. I feel a kinship with anyone who was in the World Trade Center on September 10, 2001.

I'm grateful. I'm sad. I'm confused. I'm overjoyed that God delivered Chris and allowed me to be in touch with her again. I'm glad to have another friend Ann whose experience was like mine, so I can talk about it with her. I'm profoundly grateful that my husband cares deeply and is a good listener.

I guess my next steps are to sit with this, allow God to speak to me, and do what I know will help me process it. One of them is writing about it here. Thanks for listening.

Sunday, August 09, 2009

What will not happen when you give yourself to God

From a homily at Glastonbury Abbey in Hingham, Massachusetts:
There are two related wounds that all or most of us experience: the fear of abandonment, and the fear of engulfment. In other words, we fear being unseen, lost, not held in our hearts, we want to be existentially embraced by another. Yet, we also desire to be free, not swallowed up by another’s emotional neediness; we fear losing our individuality and freedom, our independence.

Two general truths are helpful in reframing this paradox:

1) There is no created reality that can really give me all that my heart desires, and there is no created reality that can take anything away from me. So I need not be lost in the frenzy of seeking, nor in the despair of protecting myself.

2) in a life of prayer and ongoing conversion of heart one may come to know that it is only God who offers an existential embrace which is also total freedom for me. The Divine embrace is freedom. Love casts out fear.

In other words, relinquishing my will to God does not put me at risk of being at the mercy of a capricious or erratic sovereign, nor does it mean that I, the essential I, will get swallowed up or subsumed and therefore lose who God has created me to be. Nothing that is Not God can do these things, and God will not.

Tuesday, November 11, 2008

Companions in the adoration chapel

"When you look at the crucifix, you understand how much Jesus loved you then. When you look at the sacred Host, you understand how much Jesus loves you now.
Bl. Teresa of Calcutta

"I put before you the one great thing to love on earth: the Blessed Sacrament. There you will find romance, glory, honor, fidelity, and the true way of all your loves on the earth.
J.R.R. Tolkein

In point of fact, God is less concerned to make us perfect than to attach us firmly to him.
Jacques Philippe

Wednesday, November 05, 2008

Reparation Day

A private litany for God's people of the United States of America:

R. Lord, have mercy on us.
Jesus, we trust in you.


Have mercy on me, O God, in your kindness.
In your compassion, blot out my offenses. (Ps 51)

R.

You have seen the trouble and sorrow,
You note it, you take it in hand.
The helpless trusts himself to you
For you are the helper of the orphan. (Ps 10)

R.

God of hosts, turn again we implore.
Look down from heaven and see.
Visit this vine and protect it,
The vine your right hand has planted. (Ps 80)

R.

And the apostles said to the Lord,
"Increase our faith." (Luke 17)

R.

God is our refuge and strength
A very present help in distress. (Ps 46)

R.

"Be it done to me according to your word." (Luke 2)

R.

You sit enthroned, judging with justice.
Have pity on us in our sufferings,
You who save us from the gates of death. (Ps 9)

R.

On this rock I shall build my church
And the gates of hell shall not prevail against it. (Mt 16)

R.

I will remove disaster from among you
So that none may recount your disgrace. (Zeph 3)

R.

Many conduct themselves as enemies of the cross of Christ,
But our citizenship is in heaven.
Stand firm in the Lord, beloved. (Phil 3-4)

R.

Mortal man is no more than a breath.
O Lord, hear my prayer.
O Lord, turn your ear to my cry.
Do not be deaf to my weeping. (Ps 39)

R.

Whatever gains I had, I count as loss
Because of the supreme good of knowing Christ Jesus my Lord. (Phil 3)

R.

He, the Lord, is our God.
Throughout the eath his judgments prevail. (Ps 105)

R.

Before my people call, I will answer;
While they are yet speaking,
I will hear and answer them. (Is 65)

R.

Wait for the Lord with courage --
Be stouthearted. Wait for the Lord. (Ps 27)

R.

Hold onto the word of life. (Phil 2)

R.

My soul clings to you;
Your right hand holds me fast. (Ps 63)

R.

I say to God, my rock, "Why hast thou forgotten me?"
My soul thirsts for God, for the living God.
O send me thy light and thy truth,
My help and my God. (Ps 42-43)

R.

Be pleased, O Lord, to deliver us. (Ps 40)

R.

What is sown is perishable; what is raised is imperishable.
It is sown in dishonor -- it is reaped in glory.
It is sown in weakness -- it is raised in power. (1Cor 15)

R.

Behold, a white horse. He who sits upon it is called Faithful and True, and in righteousness he judges and makes war. On his robe and on his thigh he has a name inscribed -- King of Kings and Lord of Lords. (Rev. 19)

R.

Adonai says to my lord, "Sit at my right hand until I make your enemies a footstool for your feet." Ps 110

R.

Be exalted, O God, among the heavens. (Ps 108)

R.

Let us pray.

O God who makes all things new, accept our sacrifice of contrition and praise, and glorify yourself in us.

Give us the grace to be conformed to your will and your heart in every particular.

Do not dispose as we deserve but have mercy on us as we offer you the body and blood, soul and divinity of your dearly beloved son, our Lord Jesus Christ.

We ask all these things with the help of all the saints and angels and in submission to our Lord, Jesus Christ your Son, our Lord, and the King of all Kings.

Amen.

Thursday, October 30, 2008

Dipping my toe back in the water

Found a good quotation while cruising blogs about knitting:

"A woman's heart should be so hidden in Christ that a man should have to seek Him first to find her."

-Maya Angelou

Monday, August 13, 2007

There's nothing like a good shepherd

Bishop Robert Baker of Charleston (rumored to be soon moved to the long-vacant diocese of Birmingham) has written a diocesan pastoral letter on the application of Pope John Paul II's Theology of the Body.

The I've found the Theology of the Body to be incredibly rich, both in my growth into union with my new husband and as a framework within which Christ's full donation of himself to his Bride, and ours back to him, can gleam with light and depth.

Here's a taste. If you like it, you can read the whole thing here.
A central tenet of the Theology of the Body is that faithful, self-donative love, and the communion which results from the giving and receiving of that gift, is the creative dynamic which reflects the inner life of the Holy Trinity. Self-donative love is the gift of self on behalf of another person. It is the life-giving love of the Trinity at creation. It is the love of Jesus Christ, especially at Calvary. It is the love which inspired the martyrs of the Church, and it is the love which is the heart of the marriage covenant. From this generous gift of self for the other flows the whole of the Gospel.

Sunday, June 03, 2007

Knowing is overrated

In order to be valid, everything has to be thoroughly parsed by my brain first.

Isn't that the way we often approach things? It's an insult to have a statement brushed off as "mindless" or worse, "uncritical". We have a far greater horror of appearing gullible than we do of sinning. We examine and reexamine, we split hairs, we make sure everyone in earshot knows the details of our differences with our favorite political party, we have to avoid at all costs accepting anything without having "thought it through."

Then there's the good sense found in those who put intimacy with God ahead of intellectual over-analysis:
When I first stumbled upon the Benedictine abbey where I am now an oblate, I was surprised to find the monks so unconcerned with my weighty doubts and intellectual frustrations over Christianity. What interested them more was my desire to come to their worship, the liturgy of the hours. I was a bit disappointed -- I had thought that my doubts were spectacular obstacles to my faith and was confused but intrigued when an old monk blithely stated that doubt is merely the seed of faith, a sign that faith is alive and ready to grow. I am grateful now for his wisdom and grateful to the community for teaching me about the power of liturgy. They seemed to believe that if I just kept coming back to worship, kept coming home, things would eventually fall into place. (Kathleen Norris, The Cloister Walk)

"Things would eventually fall into place." Is there anything more exasperating to those of us addicted to intellectual rigor than an attitude like that? But can any of us deny that, if we had been Peter, intellectual rigor would have kept our gluteus maximi firmly planted in the boat instead of walking toward Jesus on the water?

HT to the charmingly titled Velveteen Rabbi.

Wednesday, May 30, 2007

You love to deal with sin, right? Good.

Sermons about sin are few and far between in these happy-go-lucky times. Solid information about how to address sin in a way that actually brings about changes is even rarer. But I was lucky. Our parish had a mission offered by Renewal Ministries which offered us a number of evenings of meaty fare for our spiritual appetites.

Here is an excerpt from my notes: eight principles for dealing with venial sin, from a conference given by Ralph Martin.
  1. Sin never helps
    . . . although sometimes it seems as if it would. The source of all unhappiness and wounds in life is sin. Period. Sin is never the solution to the problem we think we're facing. Doing the right thing brings joy. It brings freedom to the soul.

  2. You can't achieve happiness without turning from serious sin.
    Conversion and ongoing repentance is always a crisis of revelation. We're not always aware of the truth about ourselves. Sin is partnered with falsehood. Repentance brings light and truth and keeps us from having to run from ourselves.

  3. Big sins are bad. Small sins are less bad, but they're still bad.
    Deliberately chosen offenses harm our relationship with God. They damage us. Inadvertent sins (like blurting out something wrong before you catch yourself) need to be addressed, but more important is the act consciously entered into that you know is wrong - even if it's not a serious sin in itself. Hatred is not too strong to direct toward sin - it's good to get your emotions involved to support your determination.

  4. We need to deal with our affection for sin.
    We wistfully yearn for some of our sins, much as the Hebrews in the desert maintained an affection for Egypt. We can close the doors of our hearts, letting go of the affection and asking God for the grace to release it. Toward this end, it can help to meditate on the basic truths of the faith, such as the lengths to which God went to address the effects of sin.

  5. Temptation is not sin.
    If you're tempted your whole life toward the same sin, there is nothing wrong with you! Some of the most renowned saints struggled to the end of their lives with temptations that perhaps many of us have been spared. The key is how we stay connected with the Lord in the middle of temptation. The best time to say "no" is the instant you become aware of the temptation -- don't make life harder than it needs to be. Identify temptation for what it is. Don't go easy on it. There's no need to bend down and engage the serpent in diplomatic conversation.

  6. Avoid the situations that often accompany temptation.
    In other words, avoid the near occasion of sin. Stay away from the circumstances and situations that are associated with that sin.

  7. Talk to somebody.
    Go to confession, get a spiritual director, talk to someone with spiritual maturity and stability who you trust. Talk to someone. Do it. Now.

  8. Humility
    Don't be impatient with your sin out of pride rather than contrition. Don't expect yourself to have the ability to change through your own efforts. Have confidence in God. Trust him to do in you what he wants to do.
Ralph accompanied the talk with many anecdotes of the saints. He told of Therese of the Child Jesus who, throughout her life, had trouble with falling asleep while she was in prayer. She didn't get discouraged about it or obsess about her failing, but instead expressed confidence that God loved her even while she slept just as a parent loves his sleeping child. We can trust God, not the power of our prayer nor the fervor of our repentance.

And toward the end of St. Therese's life, she was rebuked by a sister after she spoke impatiently. Her response was to be glad to learn of "another fault to bring to the mercy of Christ." May we all have the same spirit.
 

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